[ WEBINAR INVITATION]Open Access Week in Africa Hosted by TCC Africa : Building Structural Equity in Open Access in Botswana


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                              WEBINAR INVITATIONOpen Access Week in Africa Hosted by



TCC AfricaDemocratizing Higher Education in Zambia Through Open Access Data
We are in #Botswana in partnership with the Botswana International University of Science and Technology , PLOS and Botswana Library Consortium discussing on Building Structural Equity in Open Access in Botswana.Please join us via the below zoom link:  https://us02web.zoom.us/meeting/register/tZYod-uhrjwpHtwCE_3_6qLWYtPXDB03L65S

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[ World ] Who Are the Taliban and What’s Next for Afghanistan?


Here is what you need to know about the Taliban seizing power in Afghanistan. Read this article for free on The Wall Street Journal...READ MORE.

By Yaroslav Trofimov and Dion NissenbaumUpdated Sept. 27, 2021 7:57 am

The Taliban, an Islamist fundamentalist organization that ruled Afghanistan from 1996 until being toppled by the 2001 U.S. invasion, seized the Afghan capital Kabul on Aug. 15 after President Ashraf Ghani escaped the country, crowning a rapid offensive that started in May. The group that sheltered Osama bin Laden as he planned the Sept. 11, 2001, terrorist attacks on America has now established a new government in Kabul and reinstated the Islamic Emirate of Afghanistan to replace the toppled Afghan republic.

Who are the Taliban?
An undated image believed to be showing Mullah Omar, the Taliban founder who died in 2013.PHOTO: EPA/SHUTTERSTOCK

The Taliban, a word that means “students,” were founded in southern Afghanistan by Mullah Mohammad Omar, a one-eyed Islamic cleric who became a mujahedeen commander during the war against the Soviet-backed regime in the 1980s. In 1994, Mullah Omar formed the group in Kandahar with about 50 followers, most of them also clerics or students of Islam from the country’s southern Pashtun heartland. They pledged to end the civil war between rival mujahedeen factions that followed the ouster of Soviet-backed President Mohammed Najibullah in 1992 and to restore security across the country.

The Taliban quickly captured Kandahar, opening roads to commerce for the first time in years, and seized the capital, Kabul, in 1996, hanging Mr. Najibullah from a lamppost. The Taliban swiftly imposed strict Islamic rules that banned television and music, barred girls from going to school and forced women to wear head-to-toe coverings called burqas. The Taliban provided bin Laden and other members of al Qaeda with sanctuary as they planned the Sept. 11 terrorist attacks. As the Taliban moved beyond the Pashtun heartland, seizing most of the country except for a sliver of northeastern Afghanistan, they committed massacres of the Shiite Hazara minority and killed diplomats at the Iranian consulate in Mazar-e-Sharif. At the time, no country in the world recognized the Taliban government in Kabul with the exception of Pakistan, Saudi Arabia and the United Arab Emirates.

When the Taliban refused U.S. demands to hand over bin Laden, American forces invaded Afghanistan and assisted the anti-Taliban Northern Alliance of mujahedeen warlords in capturing Kabul. The December 2001 conference of Afghan politicians in Bonn, Germany, that installed Hamid Karzai as the country’s leader excluded Taliban representatives from sharing power. Mullah Omar and other Taliban leaders found sanctuary in neighboring Pakistan and launched an insurgent campaign that gradually grew in strength, prompting President Barack Obama to surge some 100,000 U.S. troops into Afghanistan in a failed attempt to roll back insurgent gains. Most U.S. combat troops withdrew in 2014. In February 2020, the Trump administration and the Taliban signed a historic deal in Doha, Qatar, that laid out a 14-month timetable for America to withdraw all of its forces from Afghanistan, with the Taliban pledging that the country will never again be used to threaten another nation’s security.

Young Taliban attending a madrassa in March 2000 in Sangesar, Afghanistan.PHOTO: ROBERT NICKELSBERG/GETTY IMAGES
What are the Taliban’s goals?

The Taliban say they want to reimpose strict Islamic rule in Afghanistan and have ruled out holding elections. They have also proclaimed an amnesty to officials of the toppled government and its security services, asking former government employees to return to their jobs. Taliban leaders say they want to focus on rebuilding Afghanistan and won’t interfere in other nations’ affairs.

How different is Taliban rule now from the 1990s?

The Taliban have made some concessions to modernity, and instead of banning television run their own slick TV and video production. Independent broadcasters continue operating, smartphones are freely available in Kabul, and the internet remains uncensored. Barber shops also operate freely, and the Taliban, unlike in the past, don’t mete out punishments for shaven men. While the Taliban have allowed elementary schools for boys and girls to reopen, the middle and high schools for girls have remained closed. With a few exceptions, such as the security staff at Kabul airport, female government employees have been told to stay at home. While there have been numerous killings of the Taliban’s political foes, those are relatively rare. Prominent opponents of the Taliban, including Mr. Karzai and former Northern Alliance leader Abdullah Abdullah, continue living in Kabul, where they meet visiting foreign dignitaries.

Who leads the Taliban in Afghanistan?
Mawlawi Haibatullah Akhundzada, pictured in this undated photo released in 2016, is the current leader of the Taliban.PHOTO: AFGHAN ISLAMIC PRESS/ASSOCIATED PRESS

The Taliban’s current supreme leader, Mawlawi Haibatullah Akhundzada, who once led the group’s Islamic courts, took over after a 2016 U.S. drone strike in Pakistan killed Mullah Omar’s successor, Mullah Akhtar Mohammad Mansour. Nobody has seen Mr. Akhundzada in public for years, however, and some Western officials speculate he may be dead. 

The new Taliban government in Kabul, announced on Sept. 7, is headed by Prime Minister Mohammad Hassan Akhund, one of the close aides of Mullah Omar. Mullah Omar’s son Mohammad Yacoub is defense minister, while Sirajuddin Haqqani, leader of the Haqqani network that is designated as a terrorist organization by the U.S., heads the ministry of interior that is responsible for internal security. Abdul Ghani Baradar, who was the public  face of the Taliban during negotiations with the U.S. in Doha, Qatar, is one of two deputy prime ministers. Only a handful of members in the Taliban government represent the non-Pashtun ethnic groups of Afghanistan.

How is the international community reacting to the Taliban?

The U.S. and all Western nations, as well as India, closed down their embassies in Kabul after the Taliban takeover in August. Washington also froze some $9 billion in assets of Afghanistan’s central bank, depriving the country’s Taliban rulers of access to its foreign-currency reserves.

U.S. and other Western officials say they want to see a more inclusive government in Kabul that has women and members of political forces other than the Taliban. They also want to see the Taliban facilitate the departure of Afghans who had assisted the U.S.-led coalition in the past two decades, and more evidence of the Taliban severing links with al Qaeda.

While no country has formally recognized the Taliban regime, nations such as China, Pakistan, Russia, Iran and Qatar have kept their embassies in Kabul open and engaged in dialogue with the new government. China and Russia, in particular, have urged the U.S. to unfreeze Afghan assets to prevent a humanitarian crisis. The United Nations, which refers to the Taliban as “de facto authorities,” has raised $1 billion in emergency assistance and has dispatched several high-level delegations to meet with Taliban leaders in Kabul.

What does Taliban rule mean for women?

The most significant change in Afghanistan since the Taliban takeover has been in the lives of Afghan women. While Taliban leaders say they are committed to women’s rights “in the light of Islam,” in practice they have already taken several steps that severely curtail the freedoms that Afghan women enjoyed in the past two decades. Women aren’t allowed in most government workplaces and girls’ middle and high schools remain closed. In private universities, women students and staff have returned to school on gender-segregated alternate days. The Taliban have required that women wear the head-covering hijab, but aren’t demanding a face veil or a burqa. In some parts of the country, but not in Kabul, Taliban authorities have also banned women from leaving home unless accompanied by a male relative.

What happened to the anti-Taliban resistance?

Anti-Taliban politicians such as Ahmad Massoud and former Vice President Amrullah Saleh said after the fall of Kabul on Aug. 15 that they would lead a resistance campaign against the Islamist movement from their stronghold in the Panjshir valley north of Kabul. The Taliban, however, seized the valley in early September, routing the resistance forces. While occasional skirmishes continue in remote parts of Panjshir, the Taliban face no serious military challenge from supporters of the deposed republic. Unlike in the 1990s, when Iran, Russia and Tajikistan militarily supported the anti-Taliban Northern Alliance, Afghanistan’s neighbors aren’t engaging in a proxy conflict this time.

What is the difference between Taliban and Islamic State?

While both the Taliban and the regional branch of Islamic State, also known as ISIS-K, seek to establish strict Islamic rule, the two groups have profound religious and political differences, and have fought each other for years. Low-level violence continued after the U.S. withdrawal in August, with Islamic State carrying out attacks on the Taliban, particularly in the eastern city of Jalalabad, while the Taliban assassinate clerics and fighters close to Islamic State.

The Taliban belong to the less rigid Hanafi school of Islam, while Islamic State follows the purist Salafi creed. The Taliban also are an Afghan nationalist movement, and say they seek friendly relations with all countries, including the U.S. By contrast, Islamic State rejects the very notion of a nation-state or of peaceful coexistence with the West.

What is at stake after the U.S. withdrawal from Afghanistan?

The U.S. spent trillions of dollars trying to stabilize Afghanistan and prevent it from becoming a new sanctuary for groups like al Qaeda or Islamic State that could plan attacks against the U.S. and its allies. Now, as the country’s economy melts down and millions face starvation, it could become a new breeding ground for international terrorists. The crisis in Afghanistan could also send millions of refugees across its borders, first to Iran and Pakistan and then potentially into Europe. Afghanistan remains the main source of the world’s illicit opium trade, and governments world-wide are closely watching how the Taliban will deal with the country’s narcotics industry that helped finance the insurgency.

To all Muslims around the world, I wish you a happy and blessed Mawlid! Ayyaana Gaarii!


Invitation to 2021_ NEW LIBRARIANSHIP SYMPOSIA


This four-part virtual symposia series will explore community-centric approaches to librarianship that push practitioners and scholars into innovative directions. Much has occurred in the last decade that has highlighted the importance of recognizing how institutional oppression and systems of power, global pandemics, and international perspectives inform librarianship. We seek contributions of ideas and approaches that can guide the field over the next decade....READ MORE

“Waye Kenya”, a book written by my revered and cherished friend Dr. Gezahign Tolosa Adugna in commemoration of artist Hachalu Hundesa and other Oromo wrestlers, is now available in its second edition.


Kitaaba kana haala salphaan argaachuuf;Iddoowwaan armaan gaditti eeraaman kana gaafaadha.Finfinnee Buufata konkoolaata biyyooleessa bira ykn Awutoobiis taraa

1. M/kitaaba #Elellee(Hinseenee_Makuria ….0911641066

2. M/kitaaba #Shawaa…0911719720

3. M/kitaaba Mannahaariyaa Mulugeetaa biraa…0911713203

Magaalaa Finfinneen alaatti immoo

1. Burraayyuu M/kitaaba Foollee. Yoomiyyuu lakk. Bilbilaa-09128415502. 2. Harargee lixaa, Baddeessa…Guutama 0928070237

3. Shaashamaannee..m/kitaabaa Abdii (01 baankii Awaash biraa), M/kitaabaa Fissahaa (Abbostoo), M/kitaabaa Hawwii(Abbostoo) keessa ni jira. Dabalaataan Gazzee Tolosaa Adduunyaa….0919299005/0911198925

Let us learn about history, values, economic and socio cultural issues of Oromo people by purchasing this valuable book.

[AIB] Library World Tour Project [European Insula] Interviews Mulugeta Woldetsadik, from Hawassa University, Ethiopia.


Introducing

[AIB]

Library World Tour

[European Insula]

About The Project

Review & Articles

The Library World Tour project was actually born almost spontaneously. Over the years I have had the opportunity to collect several interviews with librarians and librarians from different parts of the world who have, with their voices, made a valuable and strong contribution to the work of many libraries around the world. The experience of each of them tells of a fundamentally united world, of trained and courageous librarians who every day rediscover the beauty of the most beautiful work in the world. There are not only books but also tools. There are not only people but entire communities. Perhaps I will never be able to travel the world and physically visit each of these libraries and meet their workers, that’s the reason for this virtual journey.

With the patronage of the Italian Libraries Association, Umbria section and the cultural magazine Insula Europea.

And thanks to each of you!

Coming Soon!

News: | Open Access Week 2021 | ARL Member News | Research Community News


ARL Libraries Celebrate Open Access Week 2021

International Open Access Week, organized by SPARC, is an opportunity for the academic and research community to learn about the benefits of open access, share what they’ve learned, and inspire participation… Celebrate Open Access Week »

University of California, Santa Cruz to Become 126th Member of ARL

At its Fall 2021 Association Meeting, the membership of the Association of Research Libraries (ARL) voted to invite University of California, Santa Cruz (UCSC) Library to join ARL as the 126th member, effective January 1, 2022 »

RESEARCH COMMUNITY NEWS
Introducing IOI’s Research Fellows » 
(Invest in Open Infrastructure)US Copyright Office Requests Public Comment on Study of Copyright Protections for Publishers » 
(Federal Register)

Library Aid Africa _ A personal story of Kayode Adeniyi about the impact of libraries on his learning journey


S1E2 of The Library Impact Podcast shares a personal story of Kayode Adeniyi about the impact of libraries on his learning journey. During our discussion, he stated that it is practically impossible for someone to have a developed and sound mind without reading books because that is where thoughts and ideas are documented.

Listen here: https://bit.ly/TLIPS1E2

#AfricaReads#Libraries#AccessToInformation#Lib4Dev

Essay Review: Are the Tulama and Wallo Oromo Habasha?Pro. As-Hafaa Jaallataa _Introduction


Pro. As-Hafaa Jaallataa

Asafa Jalata
Department of Sociology, The University of Tennessee, Knoxville, TN, USA.
DOI: 10.4236/sm.2021.114010PDFHTML XML142 Downloads   1,731 Views  

Abstract

In his book, Brian J. Yates (2020) overgeneralizes the experiences of a few Oromo collaborator individuals from the Tulama and Wallo Oromo to the affairs of these Oromo groups. It claims that the Tulama and Wallo Oromo participated in the construction of the modern Ethiopian state between 1855 and 1913 and, in the process, became Habasha by abandoning their Oromo culture and identity. If the colonization of peoples would transform the cultures and uniqueness of the conquered peoples, today, the entire world population would have become the English and the French by rejecting their respective cultures and identities. But colonialism only creates collaborative classes from the dominated population groups to use them as intermediaries to facilitate the exploitation and oppression of the subaltern groups. The Tulama and Wallo Oromo case is not different. The Oromo intermediaries from these Oromo groups were assimilated to the Amhara/Habasha culture and state to promote their interests and the interest of their colonial masters at the cost of the Oromo masses. By using the critical and political economy analytical approaches, this review essay debunks the claims that the author of the book makes by ignoring the history, culture, and identity of the Oromo people, which have been suffering under Habasha colonialism in general, and Amhara colonialism in particular, for more than a century.

Keywords

Tulama and Wallo OromoOromiaGobana and MenelikHabashaCompeting NationalismsOromoAmhara-TigrayThe Manz/Shawa KingdomThe Ethiopian Colonial State